Before a divine service for the departed, the hereafter seems to be especially near. Yet, what can we say offhand about this other world? Here are some answers from the Bible and the Catechism.

Sacraments for the dead, this is a special feature of our New Apostolic faith. This is an aspect in our sacrament series that we could not have done without. In fourteen articles we examined the doctrine, how it is practised, and explored its history. In conclusion, here is an overview.

In the month of November, the old church year comes to an end and a new one begins. The divine services this month will focus on our hope in Christ’s return and try to give a small glimpse of the glory of God.

Who knows what will happen the day after tomorrow? The pandemic has shaken up many plans. One thing, however, is sure and that is the possibility of joining online services again on Sunday.

Acts in this world for the beyond. Why would this even be necessary? Jesus Christ Himself set the example by coming into this world to bring salvation to the living and the dead. This also marks the nature of the sacraments.

Divine services are usually conducted twice a week in the New Apostolic Church, and every divine service is special. But some services still have that certain something extra.

Praising God in the temple—and out loud too. That is precisely what a certain beggar did when Apostles healed his paralysis. And what does that have to do with the here and now? Here too, believers must learn to walk. Following is a therapy session from a divine service with the Chief Apostle.

It is 1972: a tall man in a black suit sits in the park and waits. At some point someone comes up to talk to him. Their conversation marks the beginning of the New Apostolic Church in the Philippines. Today our members there look back on fifty years of Church history while also looking forward to the anniversary celebration.

Changing YouTube channels and upcoming services. Here is this week’s update on the central video services offered by the New Apostolic Church.

It has been called the structural law of biblical salvation history: the principle of substitution. Even the New Apostolic Church’s understanding of salvation for the departed is founded upon this. Following is the story of where the fundamental model originates—and where it ultimately leads.

Before we can begin to look at who can carry a ministry, we have to answer the big question of what: what is a ministry; what constitutes, determines, and terminates it? Here is a summary with links that will take you deeper into the subject matter.

Divine services with Holy Communion are beginning to be possible in more and more congregations. But because this is still not possible everywhere and not for everyone, online services continue to be streamed. Following are the links for this coming Sunday.

Faith, doctrine, preaching: everything is based on the Bible. That is why it is so important both for the ministers and members to know their Bible well. However, it cannot be read just like any other book. Here is a manual from a service by the Chief Apostle.

This is about an object of faith so great that it does not fit into a single divine service. Good thing October has five Sundays. There will be plenty of opportunity to contemplate God’s creation, and from five different angles to boot.

Why doesn’t God do something? Has he forgotten me? God answers questions like these and says: “You are mine!” And how does that go together? The key to this was given in a divine service held by the Chief Apostle.

Proclaiming the gospel—that is where Christians enthusiastically do their part. After all, they have been commissioned to do so! Everyone is to know that God is near to all people and that He loves them! This can be preached, explained, and lived in practice.

Nothing is as constant as change. In a divine service in Mexico on 7 August the Chief Apostle put the focus on old things that must be preserved and new things that are good—impulses that are particularly important at this time.

Is the divine service for the departed some sort of spiritualistic practice? Hardly! Anyone who claims such a thing would be contradicting the facts! After all, scholarship sees these two as polar opposites in several decisive points.