Eight believers in an attic room: this is how the now twenty congregations in the city of Berlin (Germany) started. And closely connected to it all is one name in particular: Ernst Traugott Hallmann, who died hundred years ago on 20 March 1922.

Sealing is a sacrament with a history. And its roots can be traced back to the early Christian centuries. Here is an overview of the ten articles in our series on this topic and a look ahead on what is up next.

When asked how a Christian receives the Holy Spirit, the New Apostolic Church’s answer to the question is: through Holy Sealing. Our sacramental understanding and its points of reference in the Bible and in church history are detailed below.

Is Holy Sealing a heritage of the Catholic Apostolic Church? The term as such perhaps, but not necessarily what we associate with it. Here is some more on the ins and outs in the history of the New Apostolic Church.

From a spontaneous flash of inspiration to the regulating apostolic hand: this is how the Catholic Apostolic Church developed its sealing. The theological foundation only developed over time—and not always uniformly.

There is no such thing as a free ticket to Paradise. This is what the Chief Apostle said in a recent service and went on to explain to the congregation what all is required to be accepted on the day of the Lord.

It happened in 1840/41: the apostle unity fell apart and so did the masterplan. The charismatic movement had to reinvent itself as a church. Here is the background to sealing in the Catholic Apostolic Church.

The fall session of the District Apostle Meeting has ended. Prominent topics were our concept of ministry, biblical authorship issues, and a new Guide for Ministers.

Let’s not always look at the numbers, admonishes Chief Apostle Jean-Luc Schneider. What is matter of course for modern humans is unsuitable for spreading the gospel. God will complete His church through imperfect human beings.

The rebirth out of water and Spirit: what began as a rite in two parts developed into two independent sacraments. The catalyst was the overwhelming success of Christendom.

How does the believer receive the Holy Spirit? The Bible remains ambiguous and leaves quite a few gaps with respect to this question. Answers begin to develop of the early church. And this foundation stands to this day.

This much is clear: baptism with water and the imparting of the gift of the Holy Spirit are closely linked. But how? Concerning this, the New Testament provides several answers at once. And they do not always fit together.

Whether it is considered a rite, a sacrament, or merely a side effect of baptism, the churches have very different ways of understanding how a Christian receives the Holy Spirit. And this diversity of perspectives has a tradition that goes back nearly 2,000 years.

What distinguishes the New Apostolic doctrine from that of other faiths? This question and others like it come up time and again. Depending on the context, the answer to this question can be longer or shorter. But most often it involves one key concept: Holy Sealing.

A menu in twenty courses—that’s what the nac.today series on the history and theology of Holy Communion has served up. Following is an overview of what has been covered—before we move on to Holy Sealing.

It was 70 years ago, on 5 August 1951, that the then Chief Apostle Johann Gottfried Bischoff retired him. Today, Ernst Güttinger would have been 144 years of age. Who was this man who left behind such a mixed legacy?

This week we take a look at an anniversary in Australia and a campaign for a better future. There certainly are reasons to celebrate, but there are also always moments to pause and reflect and pray for others.

The church and the faithful are ablaze. And this fire enlightens, warms, purifies, shapes, and gathers. Yet this fire needs to be fed. Here is how from a recent sermon by the Chief Apostle.