Both in terms of organisation and content, the most recent District Apostle Meeting was dominated by the coronavirus crisis. Yet not even the pandemic was able to stop the work that needed to be done on the future-oriented topics on the agenda of this conference.

The New Testament says little about how, but all the more about why and what for. So how does the Bible interpret Holy Communion? Here is a look at the words of the one who instituted it, Jesus Christ.

Was the Last Supper of Jesus a Passover meal? This question helped ignite one of the greatest divisions the church has ever seen. And to this day, it is this question that determines how we celebrate the sacrament. The underlying problem: the Bible contradicts itself.

Giving thanks to God? In difficult times this may not come to us so easily. Yet it is part of the battle against the crisis, says the Chief Apostle. He also explains how to manage this and what we get out of it ourselves: a divine service in two groups of five thoughts.

A farewell dinner among friends—with some far-reaching implications: for 2,000 years, Christians of all denominations have been celebrating this festive meal over and over again. Here is what the New Testament has to tell us about the last supper of Jesus Christ.

From “lockdown since March” to “divine services almost everywhere” it’s all there. This is how differently Covid-19 is affecting the church life of New Apostolic Christians around the globe. And the solutions are just as varied.

Lord’s Supper, Communion, the Eucharist: these are some of the most familiar designations for this sacrament. Yet these terms never appear in the Bible in this sense—other words are used instead. This article is all about the wealth of the various designations for the sacrament—and what they mean.

“The only thing that lives on in me is my heart, my soul, and my eyes,” Philippe says, who has suffered from locked-in syndrome for 34 years. He gives us a glimpse of his faith, his freedoms, and his very personal bonus programme.

At the beginning of the year, no one could have imagined what the year would hold in store. The Covid-19 pandemic has certainly changed things, but it has not affected our striving for the kingdom of God, says District Apostle Helper John Sobottka from Canada.

The goal is still the same: the return of Christ. However, the Church is developing. This is what the Chief Apostle made clear in a doctrinal paper that was recently published. He looks back on the way we have covered so far and looks ahead to what still needs to be done.

Who knows what will happen the day after tomorrow? Making plans these days seems impossible. But one thing is guaranteed: our Sunday service.

So far in our series on the sacraments in the church of Christ we have explored Holy Baptism. Now we are moving on to take a closer look at Holy Communion. What is the position of the New Apostolic Church?

Proclaiming the gospel—that is where Christians enthusiastically do their part. After all, they have been commissioned to do so! Everyone is to know that God is near to all people and that He loves them! This can be preached, explained, and lived in practice.

Paul und Silas had been arrested and put in jail. Around midnight they began to sing and praise God, while the other prisoners listened. Thoughts on freedom by District Apostle Helper Frank Dzur from Canada.

Alvin Witten and his wife, Jean, now live in Mozambique. They travel across the country, visiting hundreds of congregations, recording GPS coordinates, taking pictures of rectors and churches. Their to-do list has 1,326 congregations on it.

In mid-March, the first churches begin closing in response to the corona pandemic. The Church responds immediately: from then on, members are able to participate in divine services live-streamed on YouTube.

Jesus drank wine and John the Baptist was an ascetic. In that case neither of them could have been sent by God, could they?! Nevertheless, Jesus’ actions prove that He was indeed sent by God. And whoever follows the path that Jesus established has grounds for true joy.

Naturally the churches acknowledge each other’s baptisms, even though this step has taken centuries to achieve. After all, the question of sacraments is intimately linked to the respective understanding each one has of what constitutes church. And yet they have all managed to approve sound papers on the subject.